Surah Al-Ikhlas Translation & Tafseer

Surah Al-Ikhlas Translation & Tafseer

1- al-Ikhlas MONOTHEISM ).
2-Arrange of Surah : (111).
3-Number of Ayats: (4).
4-where revealed: Makkiyah.


Learn Surah Al-Ikhlas12
 Say, “He is Allah, the One.          (قُلْ هُوَ اللَّهُ أَحَدٌ ( ١
Allah, the Absolute.       (اللَّهُ الصَّمَدُ ( ٢

He begets not, nor was He begotten. (3)  لَمْ يَلِدْ وَلَمْ يُولَدْ
And there is nothing comparable to Him. (4) وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ

The Deep Meaning (Tafseer).

1. Say: “He is Allaah, (the) Unique. قُلْ هُوَ اللَّهُ أَحَدٌ


Say:” This chapter describing Allaah begins with a command to the Messenger of Allaah (r) to convey the contents of the chapter to the pagans who asked him to tell them about his God’s lineage. According to Ibn al-Qayyim, it is also
affirmation of the Prophet’s (r) position of being only a conveyer, a messenger, one only speaking what he was commanded to say.
He had no control over the revelation with regard to its content or to its time or place of revelation.


He” The description begins by referring to God using the third person singular pronoun “he” as is found in the Bible and other religious texts. With the rise of feminism in the 20th century, the question of God’s gender became an issue and attempts were made to rewrite the Bible free from “gender-bias”. Muslims did not fall into this trap because the Arabic Qur’aanic text could not be changed.

In the case of the Christian Bible, according to researchers, there are over 5,000 manuscripts of the Gospels.


Allaah,” “Allaah” is the name of the Lord, the Exalted. It is said that it is the Greatest Name of Allaah, because it is referred to when describing Allaah by His various Attributes. For example:

هُوَ اللَّهُ الَّذي لا إِلهَ إِلّا هُوَ عالِمُ الغَيبِ وَالشَّهادَةِ هُوَ الرَّحمنُ الرَّحيمُ

He is Allaah, besides whom none has the right to be worshipped, the AllKnower of the unseen and the seen. He is the Most Gracious, the Most Merciful.


The Uniquely One.” As a title, al-Ahad is only applicable to Allaah and it signifies, He who has always been one and alone; or the indivisible; or He who has no other to share in His Lordship, nor in His Essence, nor in His Attributes.30 Though both the terms ahad and waahid mean basically “one”, there is a subtle difference between the two in usage and meaning. For example, one would not say: rajulun ahadun (meaning: one man).


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2. “Allaah, the Self-Sufficient.   اللَّهُ الصَّمَدُ

In this verse Allaah elaborates on His Uniqueness (ahadiyyah) mentioned in the first verse. Here, He uses the term samad which means that He is perfect in all of  His Attributes and that all creation is in need of Him.
Ibn ‘Abbaas was reported to have said that as-samad meant, “He is the Master [as-Sayyid] who is perfect in His sovereignty, the Most Noble [ash-Shareef] who is perfect in His nobility, then Most Magnificent [al-‘Azeem] who is perfect in His magnificence, the Most Forbearing [al-Haleem] who is perfect in His forbearance, the All-Knowing [al-‘Aleem] who is perfect in His knowledge, and the Most Wise [al-Hakeem] who is perfect in His wisdom.

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ

The purpose of our creation is to worship Allaah. That is crystal clear in the revelation. Our purpose was not left to be deduced or discovered, but was stated in no uncertain terms in the books of revelation. However, it is only in the Qur’aan, the final revelation, that that purpose is spelled out and thereby remained clear over the generations since its revelation.

3. “He does not give birth, nor was He born. لَمْ يَلِدْ وَلَمْ يُولَدْ

This verse is a continuation of the presentation of detailed examples of Allaah’s Unique Oneness. False religions generally represent God in human terms by either giving Him human characteristics and or human form.

This verse deals primarily with two distinct characteristics of human beings and other living creatures in general: coming into existence by being born and procreating by giving birth.

لَمْ يَلِدْ

He does not give birth,” because there is nothing similar to him. A child is made from portions (sperm and ovum) of the bodies of its parents which is why it is similar to its parents in form and characteristics.
If God gave birth, there would be another god besides Him, which He has already negated. For if dogs have puppies which are little dogs, cats give birth to little cats called kittens, cows have smaller versions of themselves called calves, and human beings beget small versions of themselves called children, what does God have …a baby God ?

The Almighty also rejected the concept of having a child from the perspective that bearing offspring usually requires a female partner similar in form to the male

أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ

وَمَا يَنبَغِي لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا

But it is not suitable for the Most Gracious that He should have a son.” (Soorah Maryam, 19: 92)

وَلَمْ يُولَدْ

Nor was He born. Although relatively few people believe or have believed that God was born, the question of God’s origin is often raised by skeptics and atheists. Anas ibn Maalik related that Allaah’s Messenger (r) said: “Indeed, your people will continuously question about this and that … they will say: ‘Well it is Allaah who created the creation, so who created Allaah?’”16 The Prophet (r) also attributed this question to satanic sources according to Aboo Hurayrah who quoted him as saying, “Satan comes to everyone of you and says ‘Who created this and who created that?’
Until he questions: ‘Who created your Lord?’ When he comes to that, one should seek refuge in Allaah and avoid that thought.

4. “And there is none equal to Him. وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ

Allaah closes the chapter with a restatement of the opening verse. If God is unique, nothing can be equal to Him. If nothing is equal to Him, then He alone is unique.

If He alone is Self-Sufficient and all creation is in need of Him, nothing in creation can be equal to Him. If He does not bear offspring, nor did anyone or anything give birth to Him, nothing or no one can be equal to Him as every created thing came into existence after a period of non-existence.

The Reason for the Revelation of Soorah al-Ikhlaas:

There is one authentic narration indicating the circumstances under which this chapter was revealed. The Prophet’s (r) follower, Ubayy ibn Ka‘b, related that some of the pagans asked Allaah’s Messenger (r) to list the lineage of his
Lord so Allaah revealed: “Say: He Allaah is Unique, Allaah is Self-Sufficient.

Thus, the chapter was revealed specifically to clarify the uniqueness of Allaah for idol worshippers in the Prophet’s (r) time who believed that their gods had fathers, mothers, sons and daughters. However, the chapter’s presentation of Allaah’s Unique Unity remains in clear opposition to all expressions of shirk in Allaah’s Names and Attributes which have appeared down through the ages.

It challenges all false religions in the world today, whether they are deviations from the original divine messages, like Judaism, Christianity and Zoroastrianism, or those that appear to be completely man-made religions like, Hinduism, Buddhism and Sikhism.

Place of Revelation:

There are no authentic hadeeths which clearly indicate where this chapter was revealed. However, most scholars of Tafseer (Qur’aanic exegesis) hold that it was among the early chapters revealed in Makkah [prior to the Hijrah] as it has most of the characteristics of the makkan revelations. Ibn Mas‘ood , ‘Ataa, ‘Ikrimah and Jaabir were among the early generations of scholars who were of that opinion. On the other hand, Ibn ‘Abbaas , in one of his opinions, considered it to be from the Madeenan period and so did Qataadah, ad-Dahhaak and asSuddee.



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