Explanation Of Surah At-Tin :

وَٱلتِّينِ : Tha Ta’a has Shaddah on it , try to push the Makhraj of (ت) – that means Press on letter.

ٱلْأَمِينِ – سِينِينَ – وَٱلزَّيْتُونِ :  Stopping on these words stop by Sukoon on (ى) Or The (و) letter is Al-Madd Al-‘Aarid Lil Sukoon (Presented Sukoon ) : The reciter must stop after the word being recited in order to sound this madd 2,  4 or 6 counts.

وَطُورِ : it is Tafkheem Letter , fill of your mouth by the ط Letter – There are seven Tafkheem Letters ( خ – ض – ض- غ  ط  ق – ظ )

وَهَـٰذَا : The (ذَ)  The tip of tongue is out of mouth little bit like (Th) in English – There Letters in Arabic should Pronounced like that      ث – ظ- ذ

لَقَدْ – خَلَقْنَا : In Both of (دۡ) (ق) Qalqalah Rules , I mentioned about this rules above many times.

ٱلْإِنسَـٰنَ : IKhfaa Haqeqe For  Noon Sakinah ( Tanween with Fatiha )  with  س  ,  In Ikhfaa Noon Sakinah or Tanween not pronounced Makhraj , only Gunnah is promounced.

فِىٓ أَحْسَنِ : In Ya’a Maad Munfasel four or five Vowel counts (Haraqahs).

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Explanation:

ثُمَّ : Meem Mushddad With Ghunnah length it two vowels counts.

رَدَدْنَـٰهُ : Qalqalah in (د) , There are five Qalqalah Letters ( ق – ط- ب- -ج – د ) .

ٱلَّذِينَ-  ءَامَنُوا۟ : Ya’a and Waw is Madd Tabiyyie ( 2 Harakahs ).

أَجْرٌ : letter ( ج ) is one of Qalqla lettters , There are 5 Qalqla lettters (ق – ط – ب-ج – د )

أَجْرٌ غَيْرُ : Ithaar Halqe because Tanween is followed by ( غ ) – It means to pronoun Tanween Clearly in Tajweed six Ithaar Halqe Letters ( ء – ه -ع – ح -غ – خ ) .

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يُكَذِّبُكَ : The (ذَ)  The tip of tongue is out of mouth little bit like (Th) in English – There Letters in Arabic should Pronounced like that      ث – ظ- ذ

بِأَحْكَمِ : Make sure you do correct Kassrah , Lesson to slow Recitation

ٱلْحَـٰكِمِينَ :  Small Alif Madd Tabiyyie ( 2 Harakahs ) And Ya’a Madd Al-‘Aarid Lil Sukoon (Presented Sukoon )

Surah At-Tin Translation ( Tafseer ) 

وَٱلتِّينِ وَٱلزَّيۡتُونِ (1)

By the fig and the olive, that is, the two [edible] foods — or [these denote the names of] two mountains in Syria on which these two foods grow.

 وَطُورِ سِينِينَ (2)

And [by] the Mount Sinai, the mountain on which God, exalted be He, spoke to Moses (sīnīn means ‘the one blessed’ or ‘the fair one with fruitful trees’).

 وَهَٰذَا ٱلۡبَلَدِ ٱلۡأَمِينِ (3)

And [by] this secure land: Mecca, as people were secure in it in the time of pagandom and [are still secure in it] in Islam.

لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمٖ (4)

Verily We created man (al-insān: the generic) in the best of forms, [in the best] proportioning of his shape.

 ثُمَّ رَدَدۡنَٰهُ أَسۡفَلَ سَٰفِلِينَ (5) 

Then, in the case of certain individuals of his [species], We reduced him to the lowest of the low — a metaphor for old age and weakness, at which point a believer’s deeds are fewer .

إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖ (6)

Except those who believe and perform righteous deeds, for they shall have an unfailing reward, one unending — in a hadīth [it is stated], ‘When a believer reaches that stage of old age which prevents him from performing [good] deeds.

 فَمَا يُكَذِّبُكَ بَعۡدُ بِٱلدِّينِ (7) 

So what makes you deny, O disbeliever, thereafter — after the mention of man being created in the best of forms and his being reduced to the vilest of age, all of which indicates the power [of God] to resurrect — the Judgement?, the Requital that will be preceded by the Resurrection and the Reckoning.

أَلَيۡسَ ٱللَّهُ بِأَحۡكَمِ ٱلۡحَٰكِمِينَ (8)

Is not God the fairest of all judges?, the most just of all judges. His passing judgement by means of [the process of] requital is one such example. In a hadīth.